The Shroud of Turin is one of the best known and most debated Christian relics in history. Tradition tells us the Shroud is the burial cloth used to wrap the body of Jesus after His crucifixion. The Shroud was then found in the empty tomb on Easter morning.
"So Simon Peter also came, following him, and he entered the tomb; and he looked at the linen wrappings there, and the face-cloth which had been on His head, not lying with the linen wrappings but folded up in a place by itself." John 20:5-7
The Shroud depicts the image believed to be Jesus and clearly shows the face and body of a man, with his hands folded across his body. The image is said to be the result of a chemical reaction, of unknown origin, which allowed the blood of Jesus to create the image on the linen cloth, thereby preserving the image.
The authenticity of the Shroud has been an ongoing debate almost since it was first displayed in the 1350's. No one is sure where the Shroud had been prior to this time which is why so many find it hard to take seriously. For the purpose of this post, we will not attempt to prove the figure depicted on the Shroud is that of Jesus. That is all but impossible to prove. The question we will address is this, is the Shroud from the first century, thus placing it in the proper time period that it could have been the burial cloth of Jesus, or was it made much later, making it impossible for it to have been used to wrap the body of Jesus?
Other scholars quickly pointed out that
carbon dating of textiles is not an exact science. An article in the journal of
The Archeological Institute of America stated "... radiation dating of
textiles has been shown to be problematic in the past." Doctor Dimitri
Kouznetsov suggested that a process known as biofractionalization could have
resulted in an incorrect result in the radiation dating process. (There are
some/many who do not support Dr. Kouznetsov's scientific methodology.)
Scientist at the University of Texas at
San Antonio also studied the Shroud and found large deposits of biopolymer
coating. It was found this coating, when subjected to the same cleaning process
used by the three testing laboratories, became stronger while the aspects of the
linen were diminished. It is theorized the carbon dating results obtained by
the three labs was actually for this coating rather than the actual linen.
A final note on the carbon dating and the claims the findings are inaccurate. Many claim the area where the linen samples were taken was not from the actual Shroud, but from a patch. It is unclear when or why the Shroud was repaired or patched, but if the samples taken were from a linen patch and not the original shroud, the test results could well be accurate, but only for the patch, not the actual Shroud.
- b) Mummies tested in the British museum showed the mummies to be 800 to 1000 years older than their wrappings, which should not be possible since it is highly unlikely the mummies were re-wrapped.
- c)
A
body discovered in a peat bog in Chesire was confirmed to have died in 300 B.C.
but tests results showed a later date in the first century a difference of almost 400 years.
The carbon dating aside, is there any evidence which proves the Shroud is indeed a fake created in the Middle Ages? Proof it is a fake, no, but there is mounting evidence it is not a fake and the evidence surprisingly comes from the scientific community. Test have proven the image could not have been produced by the use of pigments or dyes. Now, new tests say the Shroud was not faked at all, at least not in the middle ages.
Scientists working at the National Agency for New Technologies, Energy and Sustainable Development claim the image on the shroud could not have been faked. Interestingly, they also say it could not have been produced by the linen coming in contact with a body. They insist the only way the image could have been produced on the front and back of the shroud, as is the case, was with a short and intense burst of VUV directional radiation. It should come as no surprise that no such technology existed in the Middle Ages. The scientists have no explanation on how the image came to be on the linen, but they insist it was beyond the ability not only of people living in the middle ages, but even in today’s modern laboratory.
The process used to create the Shroud
cannot be duplicated and by definition is therefore not scientific. If not
created by science, or any known technology, then by what means was the Shroud
created? Is the Shroud the real thing, or an elaborate hoax which continues to
baffle scientists centuries after its creation? These answers are elusive at
best. The Catholic Church, which owns the Shroud, takes no position on the
authenticity of the Shroud. The church neither claims it to be authentic, nor
denounces it as a fraud.
I personally do not believe the Shroud of Turin is the actual burial cloth of Jesus. The first reason is that Jesus did not leave any physical artifacts behind, no keepsakes, no writings, nothing that later believers might worship or hold sacred. After all, we are not called to worship artifacts, but Jesus understood people and knew our tendency would be to hold these artifacts as far more valuable than they truly were. The second reason is far more biblical. In the passage above from the gospel of John we hear the eye witness account of the empty tomb. The burial cloth was there, as was the separate cloth that covered Jesus' head. Two separate pieces of cloth, one for the body, one for the face and head. The Shroud of Turin, a single piece of material, displays the image of both the body and face. If the shroud were the burial cloth of Jesus, it should have only shown His body. Interestingly, there is a second artifact which is believed by some to be the cloth that covered Jesus' head and face. The 'Veil of Veronica', sometimes called 'the Sudarium of Quiedo' is owned by the Vatican but is currently not on display. To the best of my knowledge no dating tests have ever been conducted on this artifact. To be fair, it is possible the burial cloth covered both the body and head with an additional piece of cloth just for the head.
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